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萨古鲁 Isha

Sadhguru: Being playful always has been understood as irresponsibility. Yes? Do you know, right from your childhood, and probably to your children also you are doing it. They're just playful, you think it's irresponsible. The most responsible way to live is that you playful with life. It's absolutely irresponsible to carry a long face and walk around in this planet. Yes or no? Isn't it absolutely irresponsible to walk around with misery? Yes? That's the most irresponsible thing you can do. So being playful is not irresponsibility. Being playful is being very responsible and responsive to life. Only when you're playful you can do that. When you're serious, the world doesn't exist for you. You and your nonsense. Yes? When you're serious, it's just about you and your nonsense. The world and another life does not exist for you. Only when you are playful, you can pay attention to everything. You can truly respond to everything in the world, only if you are playful. Otherwise you can not. Just the burden of it will kill you. So playfulness is not a philosophy that you have to develop – I'm going to be playful, I'm going to be playful, no.

Sadhguru（萨古鲁）：玩乐总是被理解为不负责任。是吗？你知道吧，从你的童年开始，对你的孩子你也如此。他们只是在玩乐，你认为这是不负责任。最负责任的生活方式就是与生命玩耍。拉着脸行走于这个星球上是绝对不负责任的。是不是？带着痛苦行走于世是不是绝对不负责任。对吗？这是你能做的最不负责任的事。所以玩乐不是不负责任。玩乐是非常负责任的，而且是对生命的响应。只有当你玩乐时你才能做到（响应生命）。当你严肃时，这个世界对你而言是不存在的。你和你的那些乱七八糟的事情。是吗？当你严肃时，就只是关于你和你的那些乱七八糟的事情。这个世界和其他生命对你来说并不存在。只有当你玩乐时，你才会去关注一切。只有当你玩乐时，你才可以真正地回应世上的一切，否则你不能。仅仅是它的负担就会要了你的命。所以玩乐不是你得去培养的一种哲学——我要玩乐，我要玩乐。不是。

Science is telling you the whole existence is just a dance of energy. Always in this culture, creation has been described as God's play. When they said God's play many thinking people thought “Oh, that fool is playing in my life, that’s why all this misery.” The forces of the creation are constantly at play. If they stop playing, you're finished. All the basic forces in this, within the body itself, they must be playing with full vigor. Only then, everything is nice. If they stop playing, or if they refuse to play, you're done, you're over. So playfulness not just in your attitude. This is not your attitude. This is the attitude of the Creator. This is the attitude of the creation.

科学在告诉你整个存在就只是能量之舞。这个文化中，创造总是被描述为神的游戏。当他们说神的游戏时，很多爱思考的人会想，“哦，那个傻瓜在我生命中玩游戏，所以会有这么多的不幸。”造物的力量一直都在玩游戏。如果它们不玩了，你也就结束了。对吗？这个身体里面的所有根本力量，它们必须是全力地玩着。只有那时，一切才好。如果它们停止游戏或者它们拒绝游戏，你就完了，你就结束了。所以玩乐不只在你的态度中。这不是你的态度，这是造物主的态度。这是造物的态度。

If you are in tune with the creation and the Creator, being playful is very natural. Only when you're not in tune with that somewhere you got totally enslaved by the process of your mind, you thoughts, your opinions, your ideologies, your rights and wrongs, your moralities, then only you lost your playfulness. If you're in line with life, if you're in line with creation or Creator, you would naturally be playful. You have started ignoring the larger creation and become too attached to your petty creation, which is happening here. That is why all playfulness is gone. If you're in line with the larger creaction, there is no other way to be. You will be playful. Only one is playful, such a person can truly grapple with the problems in the world without being affected by it, and do his best about it. If he doesn't know how to be playful, those problems with just eat him up.

如果你和造物和造物主和谐一致，玩乐是很自然的。只有当你与之不协调时，你完全被你的头脑、你的念头、你的意见、你的观念、你的是非对错、你的道德观所奴役，只有那时你才会失去你的玩乐之心。如果你和生命一致，如果你和造物或造物主一致，你自然会很好玩。你已经开始忽略更大的造物，变得太执着于发生在这里（头脑里）的你那渺小的创造。这就是为什么玩乐之心都跑了。如果你和更大的创造一致，那就没有其它的存在方式，你会变得爱玩。只有当一个人是玩乐的态度，他才真正可以应对世上的问题而不会被它影响，并做到他的最好。如果他不知道怎么带着玩乐的心态，那些问题会把他吞噬。

The problems that exist in the world are not simple. If you try to grapple with them, without the necessary playfulness in you don't ever think you're going to solve the problem, you will just get gobbled up by the problem.That's all that will happen. It has eaten up any number of people, isn't it so? Any number of people with good intentions, has it not swallowed? Has it not swallowed the problems of the world? Any number of people, with very good intentions, have just been licked up by the existing situations. You can only handle them if you're truly playful, otherwise everything will be trouble.

世上存在的问题并不简单。如果你想要应对，如果你没有必要的游戏心态，压根儿别想着你会解决问题，你只会被问题吞掉。那就是会发生的。它已经吞噬了很多人，不是吗？多少人心怀好意，它（问题）没吞噬了（他们）吗？它没吞噬了（他们）吗，这世上的问题？很多人，怀着好的初衷，却被眼下的情形所击溃。只有你真的带着玩乐之心，你才可以解决它们，否则一切都会变成麻烦。

If you maintain just few hours of playfulness in a day, about what you’re doing. You will see, even your physical body will start functioning so much better. You sleep quota will come down and meditation becomes a natural process for one who is playful. Because the moment you are playful, you are not entangled with the things that you're doing. Once you're not entangled with it, you are not accumulating Karma, you're doing yoga. The process of living is not entangling. The process of living has become liberating. So you are no more doing karma, you're doing yoga with the activity that you perform. Once you're doing yoga through the day, definitely everything should get better, isn't it? For a beginner who is not accomplished, the activity is necessary. And if you don't make the activity playful, activity is killing, always. No matter what is the type of activity. There are different ways of passing through a situation, you know.

如果你一天中，对你所做的事只是保持几个小时的玩乐之心。你会看到，甚至你的身体都会运转得更好，你的睡眠需求也会下降。而冥想对于那些带着玩乐之心的人是很自然的过程。因为一旦你在游戏，你不会被你在做的事情缠住，一旦你不会被它纠缠，你不会累积业力，你就是在做瑜伽。生命的过程就不会纠缠。生命的过程会变成解脱。所以你不会产生更多的业力，你是在用你从事的活动做瑜伽。一旦你一整天都在做瑜伽，显然一切都会变得更好，不是吗？对于一个还没达成的初学者，做事是必须的。如果你不能让做事变得好玩，它会让人很痛苦，永远如此。不管是什么形式的事情，同样的情形，你可以用很多种不同方式去经历，你知道的。

Mahabharata is a tremendous statement on this – how different human beings pass through the same situations. Almost everything that Krishna is going through on a smaller scale, people around him are going through. How they go through it and how he goes through it? How different types of people go through it? The same situations. Mahabharata is a tremendous document on that how different types of people of different levels of consciousness exist and go through the same situations. When there are some problem, you're traveling outside, or you are in the office, some problem arises. If there are 10 people, how this 10 different people experience this little problem that's come up? One person will pull his hair and freak out. Another person will pounce on somebody else. Another person bangs his head. And another person – looking what he can do. Do you see this happening? Same given situation.

Mahabharata（《摩诃婆罗多》）对此是个极大的例证——不同的人如何经历相同的情形。Krishna（克里希那）经历的所有事的缩小版，他周围的人都在经历着。他们是怎么经历的？而他是怎么经历的呢？不同类型的人是怎么经历的呢？相同的情形。Mahabharata是本关于此的巨著。不同意识水平、不同类型的人是如何经历相同的情形。当出了什么问题时，你在外面旅行，或者你在办公室中，出了什么问题。如果有10个人，这10个不同的人如何体验这个小问题呢？一人会拉扯头发，变得抓狂。另一人会扑向其他人，另一人会打自己的头。而另一个人——在看他可以做什么。你有看到这样的事情在发生吗？同样的情形。

So fundamentally, that's what Mahabharata is. That there are all types of people. Good people, bad people, outright evil, absolutely virtues, various types of people. If you look at it, every kind of human being that you can find in any society they are all there in Mahabharata, a whole range of people, Geedy ones, absolutely selfless ones, fearful ones, brave ones, Valiant warriors, coward, every kind are there. And they're all being put through a whole intense drama, and you look at each one's experience, it's very different. And the way he handles is very different, and where he lands up in the end is very different. Through this whole drama of all the people, Krishna's going through the maximum amount of drama, but untouched. Because he said, “Yogasthaha kuru karmaani” – that means first establishing yoga, and then act.

所以本质上，这就是Mahabharata要表达的：有各种各样的人。好人、坏人、坏透了的恶魔、绝对的善人，各种各样的人。如果你去看看，你在任何社会中可以看到的各种人类，Mahabharata中都有，所有类型的人、贪婪的人、绝对无私的人、恐惧的人、勇敢的人、英勇的武士、胆小鬼，每种都在那里。而他们都在经历着激烈的戏剧，你看每个人的体验却是非常不同的。他们处理的方式是非常不同的，而最终结局也是不同的。在所有人的戏剧中，Krishna经历了最多的戏剧，却仍毫发无损。因为他说，“Yogasthaha kuru karmaani”——即，先稳固瑜伽，再行动。

If you act without establishing yourself in yoga, then your action will become an entanglement. It doesn't matter what you are doing. Simple things that people take up to do in their lives. After all for most of the people, 95% of people in the world all they have taken up is just to earn something for their survival, procreate, bring up their children. That's it! Just for this small drama they have picked up for themselves, they wanted it. A little business, or a job, a home, wife, children, husband, this is it. To manage this where they end up-many of them end up in the insane asylum too. Just doing this simple job, isn't it so? Yes? They are not taking up the problems of the world. They don't want to be the Dharma goptas wanting to establish Dharma in the world. No such great responsibility they have taken up. Just to earn their living, survive, procreate and die which every creature on the planet does. For that see where people are ending up. How many people are ending up total nuts? How many people are half way down there? Yes? Too many people, isn't it? It's taking an unusally heavy toll.

如果你没有把自己稳固在瑜伽中就行动，那么你的行动会变成纠缠。不管你做什么，人们在一生中做的简单事情。毕竟，对于世界上大多数人，95% 的人来说，他们所做的一切只是挣东西求生存、繁衍后代、抚养孩子。仅此而已！只是为了这个他们为自己选择的小戏剧，他们想要它。一个小生意、一份工作、一个家、妻子、孩子、丈夫，就是这些。为了应付这些，他们的结果如何——他们中的许多人最后也进了精神病院。只是做这个简单的工作，不是吗? 是吗？他们没有承担世界上的问题。他们不想成为想要在世界上建立佛法的达摩。他们没有承担这么大的责任。只是为了谋生、生存、生育和死亡。这是这个星球上每一个生物都做的事情。为此看看人们都是怎样的结局，有多少人最后彻底疯了，有多少人在向此发展的半途中？对吗? 太多的人了，不是吗？这是一个非常沉重的代价。

Simple life process. It is not necessary this way but unfortunately it goes that way for many people, simply because there is no playfulness in their way of existance. There is no playfulness in the way they live. They are too dead serious. Now these two things look contradictionary. On one level we are talking about the intensity of passion, devotion. Another level, playfulness. That's the whole thing. If it's passion, you must burn with it. If you are halfhearted, you will not know what it is. It just tortures you. You will not know the benefit of it. You really have to burn. Otherwise you will not know what it is at all. If you want to walk the path of devotion and you also want to save yourself, it doesn't work. The idea of devotion, the idea of choosing the path of passion is that you want to burn up everything that is you so that only that you are passionate about or devout about exists within you. What you call myself is burnt up in the simple process. It is…for a thinking mind, this looks self-destructive…but unless you are willing to burn up the limited, another possibility never arises within you. If really the other possibility has to touch you, you really have to burn.

简单的生活过程，这种方式是没有必要的。但不幸的是，对许多人来说，他们的生活就是这样，仅仅因为他们的存在方式中没有嬉戏。他们的生活方式中没有嬉戏可言，他们太严肃了。现在这两件事看起来矛盾，在一种程度上，我们谈论的是激情和奉爱的强度。在另一个程度上，玩乐/游戏之道。这就是全部。如果是激情，你必须用它来燃烧。如果你半心半意，你不会知道它是什么。它只会折磨你，你不会知道它的甜头。你真的必须燃烧，否则你根本不会知道它是什么。如果你想走奉爱之路，同时还想保留自己，这是行不通的。奉爱的理念，选择激情之路的理念，就是你想烧毁你所是的一切，使得只有那些你热爱的或者虔诚的东西，才存在于你的内在。你所谓的自己在这个简单的过程中被烧掉了。对于一个有思考的头脑来说，这看起来像是自我毁灭。但是除非你愿意烧掉那有限的，否则另外的可能永远不会在你内在发生，如果真想要另外的可能触及你，你真的必须燃烧才行。